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Scenes from an Artist's Life
Chapter 1
'The germs of genius I possess'd
Expanded soon and shone confess'd.
ALEX MCGILVRAY,Paisley
MY FIRST MODEL AND WHAT CAME OF COPYlNG HIM-THE REV. GEORGE
BARCLAY OF IRVINE: AN EFFECTlVE SERMON-RURAL LIFE FIFTY
YEARS AGO-I OFFER MYSELF AS A SHEARER-JOCK MCPHERSON AND
COLONEL KELSO: A GREAT MAN AND A GENTLEMAN-HOW I BECAME
A SHOEMAKER.
THERE is no spot on earth so barren but has at some period
produced its great man. Some individuals who have little worth of
their own seize on ideal and mysterious virtues, springing from
some root of which they fancy themselves a branch, whereon
may yet bloom in beauty the forerunner of fruit which will some
day astonish and regenerate the world. Copying a man or woman
is but the foible of the child or fool. For them, then, it is of
importance that something worthy of imitation should now and
then appear.
Johnny Neill of Swallowha' was in my young eyes a model man.
Industry, civility, contentment, and sobriety, seemed to have
selected him as their representative. He was a farm servant, and
for many years employed with one master. They were both well
served and knew it. Johnny was never behind, never in a hurry,
nor ever idle. His evenings and spare time were wrought up.He
was famed for making rush-besoms, bee-skeps, baskets, and
wooden spoons. He made fiddles and could play on them; ground
razors and shears; and, to crown all, he was famed for cutting
hair, this section of his art always performed gratis. Often has
my head been under the musical snick of his kame and shears. I
one day ventured to ask him if onybody let him see hoo to cut
hair when he was young. He laughed and said, " oh no; whatever
you want to do in that way, you maun just put to your haund;
Practice will enable you to do anything."
Johnny's speech took root. I had been getting my mother's
shears sharpened, and next day being Symington Sacrament
Sunday, I was to have the charge of five of Millar Cameron's
weans with my own brother and sister. Our mothers being gone to
church together, I was not long in setting about my barbarous
performance. Getting the comb and shears in readiness I began to
rattle them on the heads of my young charge. The comb soon
seemed a useless encumbranee, so I flung it away and laid the
shears to the bare skull, and ran them up in lines to the top of
the crown, leaving a rig-and-fur sort of zebra strip, which altered
very much their physiognomy ! It never for a moment came
into my head that I was doing aught amiss. I went through the
Performance with an enthusiasm becoming a genius. Not till after
they were all finished did the thought strike me that I had gone
rather close to the bone. Their aspect was completely changed.
Their eyes and ears had a boldness unobserved before. During the
afternoon we went up the planting on a bramble-berry
expedition. We were on the ground before the berries were ripe; a
few were red but sour. They served to dye or tatoo the faces of
the youths, which gave them an outlandish aspect. They were
like a new class of beings belonging to the woods, and bore a
primitive appearance. Gathering brambles has a strong
resemblance to our afterlife pursuits: some other place and some
other clump is expected to produce the fruit which is to satisfy
and satiate our wants. Thus we passed from one branch to
another till we reached the Hollows' Burn, in which the youths
began to look at their own faces, and seemed rather delighted
than otherwise at their novel expression.
All of a sudden a voice came floating on the breeze. It rose
and fell as if in the act of scolding. We all looked at each other
and listened, with astonishment marked in every face. The sound
seemed as if coming nearer. The young ones
shouted that it was a daft man coming to catch us; terror took
hold of them and increased to delirium; a screaming concert
ensued, which made me wish the hair had yet been on their heads.
I took the youngest on my back and ran for home as fast as I
could, bidding the rest to follow. The most of them outran me,
encumbered as I was with my burden. Losing breath and
self-possession, I soon became as wild as the rest, and fancied
that as I had broken the Sabbath day this must be a judgment
coming in the shape of a daft man, to perform what the bears did
to the boys of old for crying names at the old man with the bald
head. However, we soon had the pleasure of knowing that the daft
man or whatever else it might be was fading fast behind us.
The afternoon passed wearily; and as the time approached
when our mothers were expected home we started to meet them.
Having now fairly forgotten the new expression of the children,
we were absorbed in expectation, looking along the straight bit of
road between Swallowha' and the Dyke farm, when at last to our
joy the two mothers of so many hopeful children hove in sight.
That we might make the meeting as unexpected as happy, I
proposed that we should all sit down in the ditch at the turn of the
road which led to our home, and when our mothers were at hand
we would rush out and give a joyous welcome. I think I hear their
voices yet, talking as single-hearted country folk only can of the
various discourses which had been delivered during the day. At a
given word out rushed the miller's five weans with a shout, "O
mother!" This was too much for her nerves; she shrieked,
bounding back from them exclaimed, "In the name o' God, what
are you?" They individually and collectively shouted, "Mother!"
but it was some time before she could be convinced of the fact
that she was really mother to the astonished family as they stood
before her wondering what was wrang wi' her. she had sunk down
in a sort of swoon on an embankment on the opposite side of the
road from where the youths made their appearance. She looked
first at the one, then at another, and when she ascertained that
I was the cause of so much deformity she made a
bounce to seize me as I still sat in the opposite ditch with my
sister and brother, wha had also grown out o' my mither's kennan.
I escaped through a hole in the hedge at a greater speed than she
could follow with, but vengeance was threatened, so that I durst
not pass her door till the hair was restored, which was a process
of time.
The remembrance of this jump at genius left its mark on my
mind. The stare of those children can never he obliterated. The
way of a genius, like that of love, is not always smooth.
The voice which had so alarmed us was that of the Rev. George
Barclay, Baptist Minister from Kilwinning, who had gone that
afternoon to Symington to preach in the open air. Twenty-five
years after this event I became personally acquainted with Mr
Barclay. He was then in Irvine. We were talking one day on the
power of preaching. He was naming several of his personal
acquaintances who had been awakened to a sense of sin and their
need of a Saviour by hearing a sermon. He asked me if I could
name the most effective sermon I had ever heard, when to his
astonishment I said that it was one that he preached on the Loan
at Symington twenty-five years ago. He stared at me, and making
a calculation said, " It's just that time since I was there. I did not
know it was the sacrament else I would have postponed going on
that day. But as I had gone with the intention to preach, I did so.
It was not by way of opposition, however; those who came to
listen to me would not have been at church at any rate." My
youth seemed to surprise him; he thought I would be like other
boys, not paying much attention. He asked if I remembered the
text. I said no, that I was too far back to hear the text, but like
many older hearers, I said that it was the sound that had such an
effect upon me. I then began and gave him the history, such as I
have done to you.
Most people in their time have made abortive jumps at
greatness. Every one is willing to be thought something, yet few
are endowed with the faculty of doing the right thing at the right
time. He who expects applause for every action of his life will be
sairly disappointed. The great desideratum for a man should be,
first to have his own approbation for every upward movement,
seeing that his neighbour has neither time, talent nor disposition to
do justice to an aspirant's present position, far less is he able to foresee the
road which leads to fame. Our own will-o'-the-wisp runs before us
with his lamp, and too often lands us in the mire !
Burns gives a fine description of the way in which the kintra
callants and lassocks are employed in his Cottars' Saturday Night.
He says,-
"Some ca' the pleugh, some herd, some tentie rin
A cannie errand to a neebor toun."
The youngsters also shear in hairst, gather heads of corn, and
assist in raising the potatoes. Industry is truly taught, the very
youngest taking their share in something useful as well as joining
in the sports. In Hallowe'en, Burns also tells us that
"The vera wee things, todlin', rin
Wi' stocks out-owre their shouther."
I have engaged in all the above enumerated sections of
employment and. even ran wi' the kailstock at Hallowe'en.
Herding is much out of fashion since dykes, palings and hedges
became universal. In my young days a herd was an essential on
every farm.. I have for several seasons in boyish life filled the
pastoral office during the harvest season, but was certainly
anything but a faithful shepherd. School vacation in the country
districts used to be in harvest, a season when the oldest and
youngest that could move about were expected to take a share in
the labour of securing the crop. The first time I offered my
services as a shearer was after the barber scene. My mother one
day ordered me to go and seek shearing. I thought she was in
earnest, got an old hook, and started for High Cowdam. It was
dinner hour when I arrived at the house, the shearers had just
gone in. I went forward to the kitchen door, opened it, and
enquired "Do you need a shearer?" Robin Neil was the farmer.
He looked at me, with his round red face full of health and
kindness, and enquired "Wha is't?'' "It's me.''
"Can ye sup kail?" quo Robin. "Yes." "Get a spoon and let us see
what kind o' hand you can mak' at it." I got the spoon and stood
close to the table, exhibiting as much dexterity as the biggest o'
them. "My word," quo Robin, "gin ye be as guid at the heuk as at
the spoon, there will be few to keep up asi' you." I got beef and
potatoes after the kail, and did equally well at disposing of this
course, mashlum scone and cheese forming the dessert. We went
out to the field. As I had never shorn corn before, Robin advised
me to gang awa' hame and practice the spoon for a while and he
had nae doubt but that some day I wad mak' a gran' shearer. I was
at this start as a reaper only between eight and nine years of age.
The young shearers begin their practise by making holes in the
rig of some favourite, either father, mother, or friend, and
through course of time come forth as a stimpart or fourth part
of a rig.
After harvest the kye were my care on the pleasure ground
before Dankeith House. Sheep sometimes, and even poultry, I
had to keep from visiting corn-fields in the vicinity. I used to
think that Colonel Kelso of Dankeith was the greatest gentleman
alive, and I yet feel that I have never looked on his superior in
that sphere of life.
When at School in the village of Symington I used to visit the
shoemakers' garrets at twal'hours. There was something in the
smell of roset and leather rather of a lovable flavour. On wet
days I thought there was an appearance of comfort about the
shoe makers, Auld Andrew Brackenridge, Happy Jock, Tam
Brown, and Jock M'Pherson. Those four had each his own charm
But M'Pherson was the great man. Truly the first, and I may
almost add the only, great man I have ever seen. From him I
learned the secret of a cobbler's greatness. He was a jolly,
healthy-minded man, and quite a boy in youthful raillery. He was
a great teacher of boys. He spoke to them as to men. He brought
the truth out of the boys. When any one offered to be illbred or
give another impudence, he pointed to the door,-no matter to
whom they belonged,-" Out, sir," was his short but emphatic
command; and unless it was presently obeyed the stirrup oil
was applied. He would often say to me, " I hae a likin'
to you, laddie, and wadna like to see you a gentleman's scodgy;
scodgies and sogers are only situations for creatures wha hae nae
mind o' their ain, for though they had, they daurna use it. Come
to me," he would say, in a merry mood, " I'll learn you to be a
shoemaker; then you will be independent. I can live without
either coat or character from any gentleman. Were you a
flunkey," he would say, " and any trifle going wrong, or you
committing any little offense, your master can order you to put
off his coat, and go about your business. Always have a coat of
your own, sir, or go without one." He used to lecture greatly on
the independence that belonged to boys. Speaking the truth,
running a message quickly and bringing back an answer
correctly - he was a mean boy who was lazy in getting his
questions, or one boy asking another to do for him what he ought
to do for himself, was shameful. Boys fighting was both mean and
vile. Points like these he held before youth, and did it with a
power that claimed attention. I had full faith in his greatness
then, and have so still. I used to think Colonel Kelso the greatest
gentleman living, and I have not yet seen him eclipsed. But a
great man and a gentleman, even when I was a boy, had different
meanings.
Mr Fleming of Barrochan came to me one day when I was
herding on the pleasure-ground in front of Dankeith House. He
requested me to run a message for him. Thinking by the way he
laid the business before me that I might not get what he required,
I wished to know how I should act in case of failure. He named a
second way. I made further enquiry; and thus, with three chances
of doing the one thing, I started a free agent, and accomplished
what he wanted on the third and last head. I was soon back, and
stood before him with my bonnet in hand, looked him full in the
face, and gave an account of my stewardship. He seemed pleased,
gave me a penny for running his message and a shilling for
bringing back the answer. I had mind of M'Pherson's teaching,
and saw thus far it was good.
Next day Colonel Kelso came forward to me. IIe was on horse
back. "Jock," quo he, "I've got a situation for you." "What is it, sir?" said I.
"To be boy to Mr Fleming of Barrochan." The ghost of M'Pherson glowed
within me. I stood straight up, and looking my benefactor in the face, while he sat
composedly on his horse, with his right hand resting on his thigh
and looking extra pleased, I brought my right hand up to the top
of my haunch, and with a composure worthy of M'Pherson's
pupil said, " Sir, I'll be stodgy to no man!" "And what will you be?
Do you think your mother will be able to keep you all your
days?" " I'll neither ask you nor her to do so." " Is this all the
thanks I get from you for looking out a situation for you ?" "You
should have asked me first if I wanted it, and I would have saved
you the trouble." " Then what would you be if you had your
choice?" "I'll go to Jock M'Pherson in Symington and learn to be
a shoemaker, then I'll be independent ! " At this stage of the
business, the Colonel's whip came slap across my shoulders, one
touch of which was the reverse of thankfully received. I stood
near to a hedge, through which I bolted into the garden wood, and
climbing up a rocky mound, I shook my fist at him and said, "
Now, Colonel, I'm independent of both you and your horse." He
smiled and rode off.
I had been learning a psalm that day, and it came into my head
that my present position and the Psalmist's were somewhat
similar, only my case was worse than his.
" Upon a rock he set my feet,
Establishing my way,"
was the feature in the psalm. Well, thinks I, my feet are
on the rock but my way is not yet established. However, I
thought when the Colonel was looking out a situation for
me, it was time I were looking after one for myself. I
thought on my position. I thought on my mother. I
thought on M'Pherson. I looked at the kye and said,
"Flocks, wander whaur ye like, I dinna care." I went
direct through the wood and through parks, scorning to take
the use of the road, and in steeplechase style reached the
house of the great M'Pherson. He was seated to begin his
dinner. I was out of breath. He looked quite astonished at me,
and said, "What's wrong wi' ye, sir?" After gasping a while,
I began to tell him, and was not long in laying my case before
him. He rose and stroked my head and clapped me kindly on the
shoulders, then sitting down I thought that he was gaen daft, one
burst of laughter followed another, while the tears ran down his
cheeks as he stroked my head, declaring that I was the right sort
o' a' callant. His wife Kate scolded him sair for putting ill intill
ony laddie's head. she gave me my dinner of stoved potatoes wi'
lang green sybos tails on the tap o' them. I never yet see green
sybos put amang potatoes but my auld teacher Soutar Johnny
looks out o' the pot. Kate bade me to gang awa' hame like a guid
laddie, beg the Colonel's pardon, and do what he wanted me, as it
was a' for my good. " Dinna anger him, and vex your mither."
Kate's speech touched me, but the voice of the great man was
powerful. " Man, you're a nice callant; I'm sorry that I canna tak'
you for a 'Prentice, I couldna' do you justice. There's a penny to
you for being so mindfu' o' my lessons. Gang awa to Dundonald,
gie Rowat my compliments, and he'll tak' you; I'll see him and tell
him what a fine boy you are." He was as good as his word. I went
home, despatched my mother to Dundonald, then went in person.
I was considered too small, yet, being well recommended by
M'Pherson, I passed the board.
It is now more than fifty-three years since. What I saw and
heard there, and how I behaved myself, may be told in other
chapters.
This M'Pherson was the individual whom Thom took for his
model for the far-famed figure in stone which sits at Burns'
Monument in the company of Tam o' Shanter, as the celebrated
Soutar Johnny. M'Pherson's external appearanee, as well as his
habits, were said to have a striking resemblance to the original, of
whom Burns says-
" The soutar tauld his queerest stories."
To M'Pherson's honour be it known, when he was offered five
pounds to sit for the figure of Soutar Johnny, he spurned the
offer, and said, " No ! Fond as I am of a glass with a friend,
I don't wish to go down to posterity either the
reality or representative of a drunkard." However, Thom, in
company with a young artist, visited M'Pherson often at
Symington while the model of the Soutar was going forward in
clay, and at every visit some correction and improvement was
made in the model till it appeared in stone as it now sits at the
monument-the foundation stone of Thom's fame as a sculptor.
As a likeness of my old friend it is eloquent of his form and
happy inward hotch of a joyous laugh-not the fool's laugh, but
the gouping of a great heart.
McPherson lived to be the oldest man in the parish. The last
time I saw him he was on the borders of ninety. He was sitting on
a stone seat at his own door on a fine summer afternoon. I went
and sat down beside him. His memory was good, although I had
grown out of his remembrance, he not having seen me for
upwards of twenty years. When I told him who I was, he laughed
heartily. I told him that I had often acted on his advice, profited
by it, and had pleasure in acknowledging him as one of my early
teachers The old man shed tears of joy. He said that it was
pleasant to see one who had sense to know where they had been
benefited, and by whom, as most people were ready to tell you
how much mischief you had done, and forgot all the good.
He is long Since in the auld kirkyard.
The perceptive faculties of boys are early ripe, and it is the
duty of men to live so before them that they shall be worthy of
grateful remembrance.