The issue is different from that of whether religious experience can provide evidence that God exists. This is because religious experience within monotheistic traditions typically has a subject/consciousness/object structure. If experience has such a tripartite structure it is possible to stipulate conditions which the experience has to meet if it is to be regarded as veridical. However, the kind of experiences appealed to by Advaita Vedantins, Jains, and Theravada Buddhists are subject/consciousness in structure–specifically, the subject of the experience is conscious of being in a particular state (the state expressed by the relevant one of the core religious propositions).